Adam and Eve

The story of Adam and Eve in the first chapters of the Bible is probably the best-known myth in the world. For the last 2000 years, the prevailing interpretation has been a very literal one. Adam and Eve violate God's will, God catches them in the act and punishes them. The original Sin of the Christian dogma occurs. God descends to Earth to sacrifice himself and offer us salvation.

This literalist interpretation misses the real truth of the story. You have to read between the lines to understand what is going on in the sequence of events when Adam and Eve eat from the tree of evil. Let us put ourselves in their shoes.

Adam and Eve listen to the serpent's advice. The serpent tells them they can eat from the tree of knowledge, while God warns them not to. In other words, they hear two contradictory pieces of information from God and the serpent.

God first says to them: "You will certainly die."

Serpent then proceeds to claim that: “You will not certainly die”.

Adam and Even must decide between the two. They must try to clarify the contradictory views that were presented to them. The two pieces of advice and admonition could not both be right. Which one was wrong, and which one was true?

Their first instinct was probably to take God at his word and ignore the serpent. But on second thought, how could the serpent have been so well-informed about the tree and the consequences of eating its fruit? It was all too suspicious. Adam and Eve must exercise their minds to solve the dilemma. The serpent was not like the other animals in the garden that Adam had named. It could talk. It even expressed its astonishment at God’s commandment not to eat from the tree of knowledge: Did God really say that?

On further reflection, it became obvious to Adam and Eve that the talking serpent had already tasted the fruit of the tree of knowledge. And it had not died, contrary to what God had said. So it had to be that the fruit of the tree of knowledge was fit to be eaten. This knowledge in itself did not force Adam and Eve to eat from the tree. But why had God lied to them? What did God have to hide? Probably curiosity got the better of them, and so they ate.

The moral of the story seems to be that Adam and Eve let their reason prevail and decided to eat from the tree of knowledge and understanding. Adam and Eve's decision does not mean literal death for them. They live on for 900 years. The serpent offers not so much a temptation as a statement of fact – and that is what Adam and Eve can conclude. 

In the following chapters of Genesis, we see the consequences of eating from the Tree of Knowledge. Culture, religion, and morality begin to develop. Man becomes rational.

Rational Agency

Genesis presents a figurative account of the development of rational agency. But what exactly does "reason" mean? Reason can be defined as the ability to use knowledge to solve problems, connect things, and develop concepts. It can mean planning far ahead and carrying out a series of sequential steps. Reason can mean the ability to think through the likely outcomes of an action, decide whether the likely benefits are worth the risks involved, and make a conscious decision on the most useful action.

Rationality can also mean the ability to acquire knowledge and apply it intelligently to one's behavior. We use knowledge to learn, to teach, 

innovate, and to respond flexibly to new situations. We interpret the world that surrounds us, draw conclusions, and initiate actions in response to it. To some extent, we even change the world to suit our specific, consciously determined purposes.

It is obvious that humans did not acquire rationality in a single bite, as in Genesis. As with language, the emergence of rationality is a long evolutionary process rather than a single evolutionary event in time. The evolution of rational action is, in large part, what human evolution has been about. Over time, humans have learned to control their environment and adapt themselves to its demands. Communication, cooperation, and other technical and cultural developments have been essential in this process. They are a part of rational life.

Much of human behavior has left no archaeological traces. Nevertheless, anthropologists succeeded in tracing human behavior through archaeology. The clearest evidence that humans acquired rationality is the production and use of stone tools. Anthropologists have found millions of these tools across the continents, representing different techniques and cultures, providing clear evidence of human cultural and cognitive evolution. Anthropologists divide these tools into different types made with a variety of techniques, starting with the very simple Lomekwian and Oldowan tools. These tools provide concrete evidence for the evolution of rationality.

Rationality can also mean working step by step, with means to an end. Consider, for instance, early humans and their production and use of stone tools. First, there is hunger and the desire to eat some meat. The process continues with the realization that you need a cutting tool for the meat. Then the need arises to have a hammerstone to knap the cutting tool. After that, it is necessary to look for the necessary materials to produce the cutting tool. The tools must then be made by striking the stones repeatedly. Then they must be applied to a carcass. Finally, the hunger can be satisfied. 

These tools show that our ancestors were able to make tools and use them for different purposes. To make them, one had to know where to find suitable raw materials and their physical properties. The had to be able to transport, manipulate, and modify that raw material. These skills brought with them the growing importance of foresight and the conscious alteration of the surrounding world. Similarly, over millions of years, humans learned to scavenge and hunt, as well as to use fire, which can also be considered rational behaviors.

Rationality is the mother of all inventions. Currently, the oldest evidence of tool-making is the Lomekwi-3 tools from Kenya, dated to an age of about 3.3 million years. Surprisingly, they are attributed to Australopithecus Afarensis, the only known hominin living in the area at that time. The very primitive Lomekwian tools were made by raising large rocks overhead and dropping them on a hard surface to break them.

Oldowan tools were small, quite opportunistic, and discarded at the scene of their use. Acheulean tools superficially resembled the Oldowan choppers but were larger, more symmetrical, and more pointed. The Acheulean tool industry was more sophisticated, including teardrop-shaped handaxes and pickaxes. Longer tools allowed for great leverage and a longer cutting edge.

Homo Habilis is also known to have been able to chip flakes off rocks to use as cutting edges. Homo habilis produced Oldowan tools consisting of a greater number of flakes and smaller tool dimensions than Lomekwian tools.

                                         Lucy as imagined by Dreamstudio AI.

The manufacturing of tools represents a key feature that distinguishes the human species from animals. With these early Lomekwian and Oldowan tools, a fundamental change in the technical behavior of early humans occurred. Humans moved from working soft material and using natural stones to knapping hard rock in order to intentionally detach flakes.

Oldowan tools were made by striking sharp stone flakes from a stone core held through direct blows with a harder ”hammerstone”. The intentional chipping of stones was used to create cutting, chopping, and scraping edges. These tools were used to cut meat from animal carcasses so it could be eaten: some animals were too large to be torn by hand and instead required stone tools for their slaughter. The stone cores were probably also used to crush the bones and extract the marrow.

                                                                                                          Acheulean stone tools were manufactured through a complex operational sequence.

Acheulean tools were used for processing animals for food: Skinning, dismembering, and defleshing. Scrapers were used for cleaning animal flesh, and cleavers were used for breaking animal bones during slaughter to get to the marrow. Fresh bones are difficult to break without a hammerstone. Hand axes are excellent for massive and continuous butchering because they provide the force and leverage needed for cutting and dismembering. Other uses included cracking nuts, digging up wild roots, and processing plant matter. Some tools appear to have been used for woodworking.

Acheulean tools were apparently purposeful and sometimes artfully shaped for the functions they were intended to perform. Stone was shaped into cleavers, scrapers, and picks. The distinctive hand axe was carefully shaped by removing flakes from both faces of a large flake or small cobble to create a tool with a symmetrical shape and a tapering point with sharp edges. These tools are called “bifaces” because the stone is fashioned on both sides to obtain a symmetrical appearance.

The making of tools shows foresight and skill. Human ancestors were able to make technical considerations about the properties of physical objects. It is clear that they understood that there is a certain sequence of motor actions necessary for making tools. First, succesfull knapping depends on controlling the pattern with which force is applied to a stone. One must examine the surfaces of the core to direct powerful blows to specific areas on the target core. The blows must not alter the shape of the core in such a way that further detachments are not possible. A carefully controlled, sharp blow of the hammer on the core is required to initiate fracture. To properly flake stone, one also needs to look for acute angles on the core edges from which the splinters can be detached and apply the proper amount of force. The knapper must also learn good holding positions for the core. He must understand the fracture mechanics of the stone raw material.

Acheulian tools were formed through a long knapping sequence (operational sequence, chaîne opératoire). This requires a remarkable increase in the technical skills of the maker, which requires a high degree of planning and foresight. The production of Oldowan tools is less complex than that of the Acheulian tools and placed fewer demands on their makers. Based on experimental replication studies, making Acheulean handaxes requires more than four times as many cognitive decisions and procedures as making Oldowan tools. While learning the skills to make Oldowan technology for a modern knapper requires only a few hours of practice, the Acheulean technique requires hundreds of hours. Deliberate practice and teaching were required. But even the production of Oldowan stone tools requires visuo-motor coordination and the capacity to focus attention on the production of the tool.

Read the full interpretation in my book the Genesis of Humanity.